The Kamsutra is one of the world’s best accustomed books on the art of love-making and sexuality. You can download the pdf of Kamsutra in Hindi below. It is a 2.8 MB book and includes alone text. For a book with images as well, download the English adaptation in the articulation additionally accustomed below. Right-click and accept “Save As”. It is a adaptation of the Sanskrit aboriginal by the Hindu Kama Shastra association of New York, and was translated in 1925. It includes abounding arresting sculptures depicting animal admiration and animal animal behavior as they are apparent in the temples and structures of age-old India.
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All the books are accessible for downloads as pdfs, and are free. However, back it takes absolutely an accomplishment to browse and actualize them as ebooks, amuse accede authoritative a baby donation. You can access the bulk already you bang on the books below.
PDF In Hindi (without pictures – 2.8 MB): Download PDF (Right-click and Save-as)PDF In English (Positions depicted through carve – 8.3 MB): Download PDF (Right-click and Save-as)In English (Illustrated pictures – 1.3 MB): Download PDF (Right-click and Save-as)
Below are the capacity of the illustrated book:
IntroductionIntroductory Preface
PART I.I. On the accretion of Dharma, Artha, and KamaII. On the Arts and Sciences to be studiedIII. The Activity of a CitizenIV. About Nayikas and Friends and Messengers
PART III. Of Animal LoveII. Of the EmbraceIII. On KissingIV. On Pressing, or Marking, or Scratching with nailsV. Added Actions to assure Married HappinessVI. On the Different Characteristics of Women of Different CountriesVII. Of the assorted modes of Parting and of the Sounds adapted to themVIII. The Aboriginal CongressIX. The Animal ActX. Appropriate PostureXL Different kinds of CongressXII. A admonishing to the Innocent Youths
PART III.I. On MarriageII. On Creating Confidence in the girlIII. On Courtship and the appearance of animosity by apparent Signs and DeedsIV. About things to be done by the man, and the accretion of the babe thereby. Additionally what is to be done by a babe to accretion over a man, and accountable him to herV. On assertive forms of Marriage
PART IV.I. On the address of active of a blameless woman, and her behaviour during the absence of her husbandII. On the conduct of the age-old wife appear the added wives of her husband, and on that of a adolescent wife appear the age-old ones. Additionally on the conduct of a abstinent added remarried, of a wife awful by her husband, of the women in the King’s harem, and lastly, on the conduct of bedmate appear his abounding wives
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PART V.I. On the affidavit why women adios the addresses of menII. The Art of CourtshipIIL Examination of the accompaniment of a woman’s mindIV. About the Business of a Changeable MessengerV. General Advices
PART VI.I. On claimed Adornment, on Subjugating the Hearts, on Tonic MedicinesII. On Miscellaneous Experiments and RecipesConcluding Remarks
APPENDICESDifferent kinds of womenMovements of the Amative Elements in the Anatomy of the womanTypes of Men and WomenDifferent Natures of WomenMedicinal Preparations
The Kamsutra is generally anticipation to be a book on tantra and tantric sex. This is absolutely a confounding of both tantra and the Kamsutra itself. Sanskrit abstract is abounding of abounding amative and agitating displays of concrete love. For example, Mulk Raj Anand, in his beginning to the adaptation of the argument by Lance Dean, states: “By arduous coincidence, Lance Dane, who has been bedeviled with adulation for Indian artful and artificial arts, showed me some of the photographs he had taken during his added than a division of a century’s chase for adorableness in art. For the aboriginal time, in my own pilgrimages, I realised how, beneath the acrid discriminations of latter-day orthodoxies, the chargeless alcohol of our country had accustomed adulation amid man and woman as the antecedent of amusement and progeny, and brash the capacity of concrete abutment to arm-twist bliss, as in the works of Kalidasa of the fourth aeon A. D.”
In fact, in the Hindu way of life, adherence is not adjoin pleasure, it is apparent as acute the charge for pleasure. The axiological ambition in the Hindu way of activity is liberation, accepted as mukti or moksha. Every aspect of activity was appropriately acquainted to admonition an alone accomplish this aerial objective, Knowing actual able-bodied that animality and changeable were an basic allotment of man and woman, the rishi Vatsyayana put calm the Kamsutra as a chiral for animal animal behavior, to admonition a brace accomplish conjugal and concrete bliss, and appropriately move above the charge for amusement instead of acquisitive for it constantly.
The animal abutment in Sanskrit abstract was additionally apparent as a allegory for the abutment of man with cosmos, of pinda and andanda, the micro with the macro. Appropriately changeable was a agency appear moksha, and this was one of the pillars of tantric practice. Thus, we accept abounding delineation of action and sex on the walls of India’s age-old temples. Khajuraho and Konark are conceivably the best famous. Indeed, they accept been referred to in all sorts of ways, from “Sex temples” to “Secret places”. This was not the acumen for these depictions. Indeed, as Alain Danielou and Balagangadhara the 64 animal positions accustomed by Vatsyayana are alone a baby aspect of the Kamsutra. Much added amplitude is adherent to the attitude of apperception and anatomy bare to alive a advantageous life, and the behaviour appropriate of bedmate and wife to get forth with anniversary other. Mulk Raj writes in the aforementioned beginning mentioned above: “I accept more felt, back the 1920ss, back I had the account of talking abounding times to Havelock Ellis, about the ethics of the Kamsutra, that the book charge be aerial from the approach columnist to some sanctity, if alone we could acquisition some art works, afar from the sculptures of Khajuraho and Konark, of artful significance, which could advisedly allegorize the aphorisms of Vatsyayana.”
There accept been abounding editions of the allegorical Kamsutra of Vatsyayana, as it was rendered by Bhagwan lal Indraji, Sir Richard Burton and Forster F. Arbuthnot and appear by them, ‘for clandestine apportionment only’ in 1883. Best of the re-issues accept been for accessible apportionment only, accouterment for the chicanery bazaar of the pavement stalls of big cities. Some new editions (a few illustrated ones), are aboveboard efforts at giving amount to the Kamsutra as a abundant book of the Indian heritage, now conceivably of the ancestry of apple cultures.
Perhaps one of the best artful and admirable editions is the one by Lance Dean, appear in 1982 with the blessings of Anand. The acumen for the publishing of this book is accustomed by none added than Anand: “The primary purpose is that this archetypal may be aerial from its blue popularity, to its cachet as a ball book of ability and passion, which can go to those associates of the apple intelligentsia, who are emancipated abundant from the taboos of the nineteenth and aboriginal twentieth centuries, to the angle of D. H. Lawrence, Havelock Ellis and Sigmund Freud, that adulation is about amore amid the macho and the changeable and accordingly angelic to the animal sensibility.”
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The book was appear by Sanskriti Publishers. Anand says: “Another accompaniment brought Shri Om Prakash Jain to me, back he capital to anatomy the ability circuitous alleged Sanskriti. My administrator Shri Gulab Vazirani, alien him to me, and as a aftereffect Sanskriti agreed to broadcast this book. And our collective activity led to the actualization of the activity of bearing the best adorable copy of Vatsyayana’s Kamsutra, at aboriginal presented to the alfresco apple by the pioneers, Sir Richard Burton and F. F. Arbuthnot.”
Lance Dean about based his adaptation off of Burton’s and Arbuthnot’s, admitting he added abounding corrections and the illustrations absolutely accomplish the book angle out. ” David May formed with Dean in this alteration process. The book’s addition declares: “We additionally almanac our beholden acknowledgment to Mr. David May, who has spent continued hours calm with Lance Dane account and re-reading the Kamsutra argument to adjust and put appropriate the aboriginal errors in the adaptation of Burton and Arbuthnot.”
Dean was a photographer, with a appropriate absorption in capturing adulation and amusement as depicted in age-old texts. This accomplishments ensured that he begin the best of the illustrations of the Kamsutra from age-old texts. “I cannot balloon that the action of press has been abounding with abounding difficulties. And it is, mainly the careful assignment of Lance Dane, who took on the assignment of alteration the text,” Anand said in the preface. “He has revised the Victorian edition, able the comment and bibliography. And these labours accept resulted in the aggregate that is actuality offered to a baddest developed public. Afar from Lance Dane, it is the adherence of the awful accomplished designer, Dolly Sahiar, which has brought the aggregate into being. She laid out the accomplished book and agitated through the assembly with the accommodating cooperation of the agents of Tata Press, which is consistently accustomed to her for her adorable smile.” Mr. Petkar helped Dean with the translations. “I cannot alone address off in accepted ‘thank you’ phrases, the acknowledgment we owe to Shri M. S. Petkar, who patiently formed ages afterwards ages on the Sanskrit and English texts with Lance Dane, and anxiously apprehend proofs, arrested and cross-checked references and has brash on the book. His casework accept been invaluable,” according to the writer.
Here is Mulk Raj’s beginning to the Lance Dean edition, in Hindi.
वहाँ 1883 में फिर से अधिकतर मुद्दों का केवल सार्वजनिक संचलन के लिए किया गया है ‘में केवल निजी संचलन के लिए’, वात्स्यायन के दिग्गज कामसूत्र के कई संस्करणों में किया गया है के रूप में यह सर रिचर्ड बर्टन और एफएफ अर्बुथनोथ द्वारा प्रदान की गई थी और उनके द्वारा प्रकाशित, बड़े शहरों के फुटपाथ स्टालों के अश्लील साहित्य बाजार के लिए खानपान। कुछ नए संस्करणों (कुछ इलस्ट्रेटेड वाले), मूल्य दुनिया संस्कृतियों की विरासत की, भारतीय विरासत का एक बड़ा पुस्तक के रूप में कामसूत्र करने के लिए दे रही है अब शायद में ईमानदारी से प्रयास कर रहे हैं।
क्यों, फिर, हमने सोचा कि यह इस संस्करण बाहर लाने के लिए फिट है?
प्राथमिक उद्देश्य है कि इस क्लासिक ज्ञान और जुनून की एक नृत्य किताब है, जो दुनिया बुद्धिजीवी वर्ग के उन सदस्यों, जो उन्नीसवीं और जल्दी के वर्ज्य से मुक्ति के लिए पर्याप्त हैं करने के लिए जा सकते हैं के रूप में अपनी स्थिति के लिए, अपने कामी लोकप्रियता से उठाया जा सकता है बीसवीं सदी, डीएच लॉरेंस, हैवलॉक एलिस और सिगमंड फ्रायड के विचारों को, कि प्यार अनिवार्य रूप से पुरुष और महिला और इसलिए मानव संवेदनशीलता के लिए पवित्र बीच कोमलता है।
मैं तेजी से महसूस किया है, ‘बिसवां दशा के बाद से, जब मैं हैवलॉक एलिस को कई बार बात कर, कामसूत्र के मूल्यों के बारे में के लाभ के लिए किया था, उस किताब कुछ पवित्रता को गटर प्रेस से aerial किया जाना चाहिए, तभी हम कुछ मिल सकता है कला काम करता है, के अलावा खजुराहो और कोणार्क के महत्व सौंदर्य, की मूर्तियां, जो सार्थक वात्स्यायन के सूत्र उदाहरण देकर स्पष्ट कर सकता से।
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सरासर संयोग से, लांस डेन, जो भारतीय सचित्र और प्लास्टिक की कला के लिए प्यार के साथ पागल हो गया है, मुझे तस्वीरों में वह अपने अधिक से अधिक एक कला में सुंदरता के लिए एक सदी की खोज की तिमाही के दौरान लिया था कुछ पता चला है। पहली बार के लिए, मेरे अपने तीर्थ में, मुझे एहसास हुआ कि कैसे, दिन बाद orthodoxies की कठोर भेदभाव के नीचे, हमारे देश के मुक्त आत्माओं सुख और संतान के स्रोत के रूप में स्त्री और पुरुष के बीच प्रेम को स्वीकार कर लिया था, और विषयों का इलाज किया शारीरिक संघ परमानंद पैदा करने के लिए, चौथी शताब्दी के कालिदास की कृतियों में के रूप में।एक और संयोग है, मेरे लिए श्री ओम प्रकाश जैन लाया जब वह संस्कृति संस्कृति कहा जाता जटिल प्रपत्र करना चाहता था। मेरे प्रकाशक श्री गुलाब वज़ीरानी, उसे मेरे लिए शुरू की है, और एक परिणाम के रूप में संस्कृति इस पुस्तक को प्रकाशित करने के लिए सहमत हुए।
हमारे संयुक्त उत्साह वात्स्यायन के कामसूत्र के सबसे सुस्वाद संस्करण के उत्पादन की परियोजना के उद्भव के लिए नेतृत्व किया, पहली बार में अग्रदूतों, सर रिचर्ड बर्टन और एफ एफ अर्बुथनोथ से बाहर की दुनिया को प्रस्तुत किया।
मैं नहीं भूल सकता कि छपाई की प्रक्रिया को कई कठिनाइयों से भरा रहा है। और यह मुख्य रूप से लांस डेन, जो पाठ संपादन के काम पर ले लिया की ईमानदार काम है। वह विक्टोरियन संशोधित संस्करण शब्दावली और ग्रंथ सूची तैयार की है। और इन मजदूरों की मात्रा है कि एक का चयन वयस्क जनता के लिए पेशकश की जा रही है में हुई है।
इसके अलावा लांस डेन से, यह अत्यधिक प्रतिभाशाली डिजाइनर, डॉली सहिार, जो अस्तित्व में लाया गया मात्रा की भक्ति है। वह पूरी किताब बाहर रखी और टाटा प्रेस, जो हमेशा उसके मनोहर मुस्कान के लिए उसे करने के लिए दिया जाता है के कर्मचारियों के सहयोग से तैयार उत्पादन के माध्यम से किया जाता है।
उपक्रम में सभी भागीदारों, खुलकर विचार विमर्श के माध्यम से, एक दूसरे को समायोजित। और एक साझा सपना पूरा किया जा चुका है-एक निश्चित कामसूत्र, जो, मेरा सुझाव है उपक्रम होगा के प्रकाशन, एक अविस्मरणीय दुर्लभ पुस्तक, भारतीय संस्कृति में प्रेम के स्रोतों से एक पवित्र भेंट हो जाते हैं।
मैं न केवल पारंपरिक में बंद के बारे में कुछ वाक्यांश, ‘धन्यवाद’ आभार हम श्री एम एस पेटकर को देना है, जो धैर्य से संस्कृत और लांस डेन के साथ अंग्रेजी ग्रंथों पर महीने महीने के बाद काम किया है, और कुशलता से साक्ष्यों को पढ़ा है, की जाँच की और पार की जाँच संदर्भ और किताब पर सलाह दी है। उनकी सेवाओं अमूल्य किया गया है।
हम यह भी श्री डेविड मई, जो एक साथ लांस डेन पढ़ने और फिर से पढ़ने को सुधारने के लिए कामसूत्र पाठ के साथ लंबे समय तक खर्च किए और बर्टन और अर्बुथनोथ के अनुवाद में सही जल्दी त्रुटियों डाल दिया है करने के लिए हमारी आभारी धन्यवाद रिकॉर्ड है।
और मैं के रूप में एक बार अपने सभी सुंदरता और कोमलता में भारत में समझा प्यार सभी सहयोगियों के प्यार के संबंध में, और मेरी सलाह है की उनकी स्वीकृति के बेहोश नहीं हूँ, भर आनंद कुमारस्वामी और एरिक गिल को अपना वादा पूरा करने के लिए दुनिया की पेशकश की।
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