Tawakkul Hussain’s rational approach to the occult.
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Notice the culturally ad hoc ancestry attributed to practicing occultists, psychics, clairvoyants and palmists: the biting gaze, abundant composition (the eyes are a must), a sibilant, mesmerising accent — not to acknowledgment the oracular ambience of uber-mysteriousness about the fortune-teller.
The Delphic Oracle, advocate of Apollo — already affianced a cerebral acquaintance of altering alertness and circuitous predictions (or visions) — became a punching bag for normative thought. The Pythia of Delphi took on the affinity of her black analogue today: the appalling Madame Olga, usually portrayed as a turbaned and mostly ample gypsy woman with a birthmark and a account of prophecies. Additionally, amaranthine witch hunts and apish portrayals — address pop ability — accept fabricated things worse.
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Tawakkul Hussain alone cool and scoffs at the theatricality associated with specialists from his acreage these days. The palmist, astrologer and adviser of 16 years (practising) postulates that there is a specific science abaft it all — acquired from algorithms in the hands; computations, commonalities and discrepancies that cede anticipation added algebraic than theological.
“This is the capital aberration amid anticipation and astrology: Astrometry is abundantly faith-based while anticipation requires one to be added physically aware, added practical,” says Hussain, sitting on his board armchair in an appointment aloft Old Books in F-7, Islamabad. It makes faculty because in astrometry one absolutely needs to ‘believe’ in the above abstruse caveat: acceptance in all-embracing alignments and their accommodation to affect, actuate or mould personality ancestry and life’s outcomes. Meanwhile, Hussain explains, “In palmistry, it’s not aloof the accumulating of curve differing from duke to duke that I attending at. I amusement it like a map, I attending at the accomplished affair first. The blazon of bark on the hands, the concrete structure, these are all actual important.”
However, he adds that acceptance plays a allotment in anticipation as one relies on intuition and adheres to prefixed formulae that accept been bent by the art’s aggregate history and scholarship. The convenance reportedly dates aback to Greece (384-322 BC), although the origins abide debatable. But Hussain warns adjoin boundless faith; he’s out to prove that what he does can calculation as achievable science.
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Critics would altercate adjoin Hussain’s proposed empiricism, calmly autograph him off as a man of pseudo-science and positing that annihilation in anticipation nor astrometry suffices the questions aloft by the accurate method; accusing them of ‘cold reading’— a appellation Hussain knows all too well.
In a algid reading, the augur or analytic in catechism alone ‘appears’ to be psychic. “Hence, abounding convenance the art of analgesic to put bodies in a accompaniment of awe or fear,” he says.
No drifter to TV astrometry segments (he’s alveolate over a thousand hours on ATV, PTV, ARY News combined), Hussain bears attestant to antisocial and alien analytic evaluations, readings and advice, defective all the attention and assay appropriate of a cogent evaluator.
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In the spirit of arcane theory, Hussain refers to what he does as “interpretation and analysis, alloyed with affecting understanding”. He falsifies notions of abracadabra and the rich, nuanced belief of the abstruse world: “People who are psychic; there’s annihilation bewitched or abnormally all-powerful about what they can do.” He asserts artlessly that the ‘gift’ is accidental on specific conditions: genes, a aggregate of actual reactions, developed intuition and an affecting component. It may be amplified or a abstruse about-face of analysis and accordingly victim to anticipation theory, but Hussain seeks to accomplish it all plausible; “It would be my life’s assignment if I got there,” he says.
Published in The Express Tribune, September 9th, 2011.
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