Head bowed, eyes closed, silently intoning my bearing date and a prayer-like appeal for acceptable fortune; I feel a little silly, but I’m accomplishing as I’ve been told.
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Sitting in a small, dimly lit anteroom below the streets of Harajuku, I could be in a confessional were it not for the Miles Davis announcement from about overhead.
Then my efforts to focus on the abundant above are added absent by the rap and ballyhoo of 50 long, attenuate bamboo sticks actuality confused and divided, confused and divided, accompanied anniversary time by a short, abrupt banishment of breath.
“You can accessible your eyes now,” says Eisuke Itoh, an ekisha, or practitioner of eki, a anatomy of divination abiding in the age-old Chinese acceptance of the “I Ching.” With three bundles of eight sticks now afar out and laid on a board angle in advanced of him, Itoh turns to a table on his larboard and moves about six ellipsoidal blocks of copse while cartoon abbreviate curve on a allotment of paper, endlessly blubbering to himself who knows what.
Then the activity starts over afresh as Itoh focuses on my affairs two years ahead. His arch bowed, eyes closed, silently intoning, Itoh shuffles the sticks he’s captivation cocked on the access of his larboard hand. Then he divides them, clasping a agglomeration in either hand, raises his arch and assault through them afore ambience one agglomeration aback bottomward on the table. Those he’s still captivation he cautiously separates into three groups of eight, laying the butt on the table. Then it’s the blocks, the blubbering and those little abbreviate lines, afore it starts all over afresh for the third and final time as he casts his apperception to my approaching three years bottomward the road.
After some 10 minutes, the ritual over, Itoh says: “There acclimated to be abounding ekisha in acreage China, Taiwan and Hong Kong who acclimated these zeichiku sticks and sangi blocks to attending into a supplicant’s approaching and announce astute courses of action. Now there are none. You’ll acquisition them alone in Japan.”
Finally, he turns to the curve he’s drawn, as I sit meekly apprehensive what my activity holds in store. The ekisha scratches his arch and frowns. It seems I’m not in band for that -to-be asset afterwards all.
“Writing is ill-fitted to you . . . ” Damn! I gave him my business card. “You charge a way to accurate yourself . . . ” Don’t we all? “The abutting few years will be a little stagnant.” Actuality we go. “Whatever you do, you’ll feel like you’re activity annular in circles.” Oh, great!
“It’s activity to be hard. You’ll accept money troubles, and until you adjudge to do article about it, you’ll ache some distress.”
Enough already, bung me a noose. “But . . . ” But what? “But . . . you will apparently accomplish your goal.” What goal? How?
“That’s all it says. I’m not absolutely sure, but there is a achievability you’ll appear through it OK.”
A possibility? Wow, acknowledgment a lot.
But that’s not all: Next, Itoh asks me to appearance him my hands, and, demography out a abridged flashlight, he begins to appraise my palms.
“You will acquaintance a big change aback you are about 37. Any plans?”
Actually, no — but the diviner has clearly noticed the abruptness on my face. Aloof the day before, accession augur told me the aforementioned thing. Alone she added that I’ll apparently get affiliated aback I’m 37. Fearing added of the aforementioned from Itoh, I bound change the subject.
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I’m analytical to apprentice what the audience of Tarim, this fortunetelling salon and academy in Tokyo’s contemporary Harajuku, appear to acquisition out about.
“There’s a complete mix,” says Itoh. “We get girls who appetite to apperceive what their admirer is thinking; others who appetite to apperceive the acceptation of life. Others accept brainy problems of some sort. Some are absolutely off their rockers.”
He tells me that one babe he had apparent believed she was in admonition with SMAP affiliate Takuya Kimura and that they were activity to get married.
“For the best allotment we are aloof adored counselors. Of advance there are those audience who absolutely charge this — bodies who are absolutely troubled, because suicide, on drugs, actuality like that. In Japan, it’s not like in the United States or Europe — counseling, cerebral analysis and abutment are not so developed here.”
Leaving the concealed anteroom I can’t admonition but admiration what the talking credibility will be for the accumulation of bodies at accession apprehension consultations with the dozen or so fortunetellers at Tarim.
“I appetite to alive with my girlfriend, but both our parents are adjoin it,” says 24-year-old Tomohisa Miura. “I’ve never approved this before, but a acquaintance told me the fortunetellers actuality would help.”
Have you talked to your parents — or hers?
“Both. They aloof say, ‘If you appetite to alive together, get married.’ We approved to acquaint them we appetite to acquisition out about anniversary added afore we booty the plunge. They won’t listen. They’re so old-fashioned.”
How about your friends? “No, I don’t appetite to bother them.” Do you accept in fortunetelling?
“I’ll accept the acceptable things, but not the the bad stuff. What abroad can you do?”
For a actuality like me who’s aloof been accustomed a three-year book of misery, this seems like a alive approach. But alike so, I can’t admonition but achievement there’s some acceptable affluence for me somewhere.
I don’t accept to go far. If you attending around, Tokyo is one huge fortunetelling parlor. In accession to cubicle-style halls like Tarim, whose practitioners action aloof about every affectionate of divination there is, abounding administration food accept booths alms agnate casework — and, who knows, maybe admonition about accommodating accessories, too.
More apparent in the fortunetelling field, however, are those who set up their little tables at the abandon of streets, mostly in ball districts such as Kabukicho in Shinjuku. Some of these accept arguable reputations or little or no training, and artlessly sit in the dim ablaze of their lanterns cat-and-mouse for bashed businessmen or cheating couples to be fatigued to them like afflicted moths.
I alone by one in Shinjuku backward on a Friday night — alone to be angry abroad by a flustered-looking woman who claimed not to be able to apprehend the award of distinct males. I asked a abandoned babe in band abaft if she would apperception actuality my accomplice for 10 minutes, but all I got was a wan, affectionate smile.
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After her consultation’s over, I ask the babe about her fortune. “I’m dating this affiliated guy, and my boyfriend’s absolutely mad,” she says. “I capital to apperceive what will happen.”
You anticipate the augur can acquaint you that?
“Hmmm. She was actual ambiguous . . . but some of them can be.”
One augur with a acceptability for actuality annihilation but ambiguous is Sumiko Kurihara. You can consistently acquaint aback Kurihara is alive by the continued band of adolescent women coil its way from the access to Isetan administration abundance in Shinjuku and bottomward the accomplish into the basement advantage section.
Kurihara greets her audience from beneath a aureate dejected awning area she reads their award or appearance (a divination address accepted as physiognomy, acclimated in Japan and China for millennia to analyze diseases and appraise appearance ancestry and abilities). She has formed at this aforementioned atom for 43 years, continued abundant to acquire the appellation “Shinjuku no haha (Mother of Shinjuku).”
Kurihara, too, has a action about distinct men, so I align a clandestine appointment at her appointment in Hatsudai.
“Look at my lifeline,” says the 70-year-old in a role changeabout I’d not expected. “It’s as beeline as a die. It’s the affectionate of access you would accept begin on Toyotomi Hideyoshi [the warlord who unified Japan in 1590]. If I were a man, I could accept disqualified the world. But for a woman, it’s not a acceptable assurance aback it comes to relationships with men. It’s appealing acceptable for business; but not for men.”
Her aplomb in her art would assume to be justified. Kurihara’s ancestor died aback she was 5, and she absent her alone child, a boy, aback he was an infant. Shortly afterwards came a divorce.
Yet, the business she after started at age 23 has thrived. During her 43 years alfresco Isetan, Kurihara estimates she’s apprehend about 100 award a day — currently at 5,000 yen a throw.
“People generally appear aback to me and say ‘Thank you, you were right,’ ” she says. “But I acquaint them that’s nonsense: I’m aloof a medium, a guide. Without their will to act on my guidance, annihilation would change.” Kurihara seems added absorbed in analytical the contours of my face than the curve on my palms, and mumbles article about my adenoids and eyebrows afore affairs out an array of archive and tables abounding with aberrant symbols and characters.
“Hmmmm . . . article above will appear aback you are about . . . [long pause] . . . 37. Marriage perhaps.”
Not again.
More generalizations follow, but annihilation that absolutely grabs me. Instead I am afresh offered that alike asset of bridal advance my mom has been plugging, added wistfully, for the accomplished 15 years.
Kurihara says best of her audience are females in their adolescence or aboriginal 20s absent to apperceive but about “affairs of the heart” and added clandestine matters.
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“Of course, in contempo years there are added men, abnormally middle-aged ones. With the accompaniment of the economy, restructuring and so on . . . it is sad.”
Another affair that has afflicted is clients’ added appropriate access to fortunetelling, says Kazuhiko Komatsu, an anthropology assistant at the International Analysis Center for Japanese Studies in Kyoto, who has accounting abundantly on fortunetelling and bewitched charms in Japan.
“Rather than actuality anxious with the abundance of ancestors and friends, best are alone anxious with No. 1. Fortunetelling today reflects our added blowhard society,” he comments.
Nowhere abroad is this absolutely so bright as in the booming business of do-it-yourself fortunetelling books and Web sites, which kicked off in 1999 with Shogakukan’s advertisement of “Ningen Maruwakari no Dobutsu Uranai (Human Nature Through Animal Fortunetelling).” This has spawned a deluge of ever-more camp articles — from “Keitai Bango Uranai (Mobile Phone Number Fortunetelling)” to “Yamanote-sen Uranai (Yamanote Band Fortunetelling)” — whose accumulation affection is the depersonalization they represent.
It wasn’t consistently so. Fortunetelling was already broadly relied on as a agency of apprehension contest that could affect not a egoistic individual, but complete communities or nations. In Japan, it dates aback bags of years to an era aback afire the basic of deer, a custom accepted as futomani, and analytical the way they absurd was acclimated as a way of admiration approaching illnesses or drought, Komatsu explains. However, it wasn’t until the arrival of Chinese ability into Japan during the seventh aeon that the aboriginal clearly accustomed forms of divination were developed.
Based on a arrangement of acceptance accepted as ommyodo, which in about-face was based on the age-old Chinese concepts of yin and yang and the bristles elements (fire, water, wood, metal, earth), divination techniques were adopted and acclimatized to clothing bounded tastes. Amid them was shichusuimei, which determines a person’s afterlife according to date and time of birth, and is akin to Western forms of astrology. As was the case in China and Europe, for centuries the arts of divination in Japan were secretively attentive by those answerable with their practice. Chinese fortunetelling and astrometry were both carefully affiliated with the emperor, decidedly through Shinto priests, says Shoei Inoue, a augur in Tokyo’s Setagaya Ward and for 30 years a academic of divination. This, she explains, is the acumen why in 702 the government formed a agency to analysis the two carefully accompanying arts.
“In the Edo Period [1603-1867], there was a huge fortunetelling boom, back aback it has appear a lot afterpiece to accustomed folk — in contempo years, maybe too close,” she says. It was these two periods, 1,000 years apart, that laid the foundations for the bright fortunetelling practices of abreast Japan, which, according to Komatsu, are now an chip allotment of the country’s cultural landscape.
Perhaps the best arresting archetype of how anchored that access is can be begin on Japanese calendars. Although the Gregorian agenda has been in use actuality back the backward 1800s, the advantageous and inauspicious canicule that formed the cornerstone of the old lunar calendar, as fatigued up in the seventh century, are still printed on anniversary day’s entry.
It is according to these canicule that abounding Japanese agenda the best important of life’s events. Alike today, admonition is approved on aback to authority Imperial weddings, enthronements or added key ceremonies, and politicians generally seek fortunetellers’ admonition on advantageous canicule to authority elections or barrage campaigns, says Inoue, who counts three Diet associates amid her clients. “This is not like a Christian society, area afterlife and actuality is believed to be controlled by God,” Komatsu explains. “For Japanese, adoration is not so influential; there is no such absolute.”
Ginza-based augur Masahito Koishikawa, who has additionally accounting on the accountable of divination, agrees, adding: “Since industrialization, aggregate has become so rational. As best Japanese don’t accept any audible religious base, abounding appetite to comedy an alive allotment in their own destiny. If fate is predetermined, we appetite to apperceive what it is. If it isn’t, we appetite it to be decided.”
I ask Koishikawa, bigger accepted as “Ginza Papa,” if conceivably he could actuate mine. Through a aggregate of palmistry, abstruse archive and shichusuimei, he calmly and patiently offers his assessment.
I should, he tells me, accept been a scientist. Somewhat beneath decidedly by now, he additionally declares that my activity is about to change badly — aback I’m 37, no less.
Though there was little all-embracing affinity amid my assorted diviners’ predictions, it’s aberrant they all agreed that a life-altering accident would action in my 38th year . . . now alone months away.
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