What is Chinese culture? Now and forever, abiding yet shape-shifting,in avant-garde and age-old guises, the Chinese worldview can be distilled bottomward to three inter-related Truths: a) a fatalistic, alternate appearance of time and amplitude characterized by accurate interconnectivity of things big and small, b) a morally-relativistic cosmos in which the alone complete angry is anarchy and the alone acceptable is stability, a belvedere on which beforehand is built, and c) the clan, not the individual, as the basal advantageous assemblage of society.
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Cyclical Interconnectivity
The Chinese excel in argumentation and beeline reasoning. They chrism the GMATs. (Scores beneath 700 are shameful.) If a kid does not get acceptable grades in math, he is not "smart." Verbal refinement, the mark of a able man, is a admirable asset but not an invaluable one. China's government is run by a countless of statistically-obsessed technocratic engineers, visionaries who acquire orchestrated a biggy about-face of the country's transportation, energy, administration and apartment infrastructure. China, bold bugs - political or contrarily -- acquire been purged from the system, is a well-oiled, august machine. As Miguel Patricio, beer behemothic InBev's Asia CEO, puts it, "The Chinese Communist Party is a atrociously able corporation." The Middle Kingdom 3.0 has been anxiously redesigned, up from bootstraps, in a top-down, linear, step-by-step manner. China's infrastructural and automated transformation has larboard Brahminian Indians, bodies who acquire primary contentment from bookish exchange, in the dust.
The actuation to study, diagram and adumbrate civic - and cosmological - architecture is ancient. The Yi Jing, or the Book of Changes, is one of the oldest of the Chinese classical texts. The book contains an intricate divination arrangement - or the ba gua, comprised of four adult (yang) and four feminine (yin) elements that can be accumulated into 64 hexagrams that beforehand cyclically, alive from yin to yang and aback afresh - that limns banausic progression. It explains aggregate from the stars in the sky to the beach by the sea. The ancient adaptation of the text, accounting on bamboo slips, dates to the closing bisected of the Warring States aeon (mid 4th to aboriginal 3rd aeon BC) and manifests itself today in predictive readings of all sorts: palmistry, phrenology, feng shui, numerology and astrology. It explains why the Chinese people, admitting the opportunities created by bread-and-butter reform, abide fatalistic, acquisitive to administer afterlife but agreeable not to claiming their abode on Earth.
Critically, the Book of Changes is centered on the abstraction of the activating antithesis of opposites, the change of contest as a action and accepting of the authoritativeness of change. Alike today, the Chinese worldview shuns absolutes of any affectionate - legal, moral, cerebral and economic. Contemporary, urban-hip Shanghainese aggravate Americans who exclaim, "Absolutely!" as hopelessly naive. Happiness, and success, can alone be accomplished aback an alone achieves accord with the surrounding world, one composed of abounding variables and few constants.
Change, and the acumen to acclimate to its inevitability, is one of the connected hallmarks of Chinese identity. Ni Peimin, assistant of aesthetics at Grand Valley State University, in an commodity on the aesthetics of kung fu, articulates Chinese civil relativism nicely: "The complete acclimatization of acceptable Chinese anticipation is the affair about how to alive one's life, rather than award out the accuracy about reality. Instead of arch to a chase for certainty, as Descartes' dream did, Zhuangzi came to the ability that he had perceived 'the transformation of things,' advertence that one should go forth with this transformation rather than aggravating in arrogant to chase for what is real."
Evil Chaos
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Survival is not taken for granted. The apple is ever-changing, cyclically, cutting a common aptitude of self-protection. The claiming of adjustment heaven and apple is monumental. Japan is a baby island cocooned by Nature's careful embrace; China, continental in scale, is apparent to its vicissitudes. The nation has struggled to acclimate to, sometimes conquer, its wrath. Historically, a sub-optimal crop would aftereffect in millions of deaths. Every year, the Yellow river - sometimes accepted in Chinese as the "river of tears" - access from its banks, calamity ample swathes of countryside. Earthquakes, omens of angelic displeasure, bang frequently, with austere wrath. (The PRC's bigger hit in 2010 was Aftershock, a blur about the animal tragedy acquired by Tangshan's 1976 adverse earthquake. Three hundred thousand bodies died.) Afterwards 2008's Sichuan disaster, one that dead added than 70,000, a shell-shocked nation afflicted for seven canicule - television stations advertisement in atramentous and white - again best itself up and proceeded with the business of advancing for the Beijing Olympics, as if calamity were an assured actuality of life.
Mother Attributes has not been the alone enemy. The invaders from the arctic were alike fiercer. The drifting Xiong Nu (and added Altaic-speaking) tribes were a connected annoyance forth bags of afar of unshielded, naturally-exposed territory. In an abiding action adjoin atrocious acclimate and warriors, China has always, bravely and nervously, adequate life. The masses didn't attending up or out; instead, they glanced over their amateur for the abutting menace.
It's a chaotic universe. Danger lurks everywhere. The affection of strangers is not taken for granted. (The Economist puts it nicely: "Although China gets on bigger with its 14 neighbors now than it has done for centuries, it still absolutely trusts none of them.) The Han, therefore, award-winning adherence aloft aggregate else. All abstract frameworks aboriginal to China (i.e., Legalism, Daoism and Confucianism) reinforce the acme of adjustment and the angry of chaos. "Stability" - a audibly careful estimation of "harmony" - makes beforehand possible. The supremacy of "order" is inculcated from bearing and buttressed on legal, cosmological and civic levels.
Legalism, the administering assumption that enabled China's aboriginal emperor, Shi Huangdi, to atrociously arrange the country added than 2,000 years ago, asserts "punishment" trumps "rights." The expression, "In adjustment to alarm the monkeys, you charge to annihilate a chicken," says it all: to anticipate turmoil, the interests of few charge be sacrificed for the greater good, decidedly accustomed China's huge, assertive population. Profoundly utilitarian, traces of Legalistic aesthetics are acquainted beyond the Chinese landscape: censorship of media, banned on religious freedom, complete agents and Draconian laws to assure "state secrets." Legalism additionally explains why the all-inclusive majority of Chinese abutment the afterlife amends admitting the absence of an complete judiciary. Ancestor knows best.
Daoism dates from the sixth aeon BC and emphasizes cosmological order. The "Way" is an all-embracing "matrix" of the patterns by which things appear in the world. The ba gua reveals heaven's blueprint. It promises adversity - bad crops, flat waves, abstention and indigestion -- if man and attributes are not in sync. Daoism, however, is not absolutely "passive." It additionally promises "gain" if activity is lived according to attempt of the "Dao." In adjustment to "flow," a animal being, like water, charge acquire the appearance of that which surrounds him. Accord with attributes is a agency to an end, a prerequisite for advanced momentum: to see the intricate interconnectedness of all things, to attain continued life, to accomplish carelessness in thoughts and actions, to accretion abnormal powers, and so on. (In Japan, accord - with attributes or added bodies -- is an end in itself. The Japanese bless the adorableness of baby things, from blooming blossoms and business amenities to abstruse craftsmanship.)
In 21st aeon burghal China, Daoist manifestations are everywhere: the connected address of kung fu, the account of attributes (atop the peaks of Hefei's majestic Yellow Mountains, crowds of blatant tourists abatement silent), the beyond of bathhouses and spas; the abstention of "heaty" foods; account of "round" things, including bifold eye lids, abounding moons and the cardinal 8; addiction to massages, both PG- and X-rated types; affection for ancestry "elegant fish." Chinese medicine, heavily access by Daoism, links breeze of basal activity with the "Way." Feng shui is de rigeur aback it comes to appointment design. Advisers will defection if a master's recommendations are ignored; accumulation is affected to dry up if the CFO's board does not face the highway.
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Confucianism, China's civic blueprint, additionally extols adherence as the anterior of advanced momentum. Confucian thought, broadly misinterpreted by abounding in the West as "static," is abiding in a circuitous cipher of conduct that absolutely and micro-analytically details, and fixes, the accord amid alone and society. The wu lun, or bristles key accord "dyads" - amid ancestor and son, bedmate and wife, earlier brother and boyish brother, acquaintance and acquaintance and adjudicator and disqualified -- ascertain amusing intercourse. The individual, bygone and today, does not abide complete of his obligations to others. Confucian cerebration reinforces the asceticism of assignment and albatross and promotes a regimented, generally ritualistic, access to circadian life. However, we charge reiterate Chinese are not "passive." They are ambitious, socially adaptable and activating aback absolved from the shackles of insecurity. To advance, however, one charge acquire convention, not insubordinate adjoin it. For bags of years, ability of Confucian assize was the admission to success. By internalizing "the rules," by accidental the Palace Exam, alike a barbarian could accomplish a brighter approaching for himself, his ancestors and progeny. Ultra-conformist, all blueprint memorization, China's abreast apprenticeship arrangement is still one of the best meritocratic in the world.
Today, the gravitational cull of Confucian aphotic amount can be acquainted everywhere: attraction with face (i.e., cachet projection); abysmal account for authority, decidedly during times of crisis or uncertainty; appellation and name agenda fixation; affecting and banking advance in affluence brands, markers of hierarchical achievement; admiration for advisers and business tycoons, both accepted masters of the "system"; acquiescence to affectionate expectations, on affairs from what car to buy to whom to marry; slogans emblazoned on red banners announcement "eight honors," "eight shames" and "three represents"; acceptance in and chains to the Communist Party's accomplishing of its macro-economic advance model.
Legalism, Daoism, Confucianism: all bear China's alone assurance absolute: adherence is good; anarchy is bad.
Egos, Not Individuals
The astriction amid ascendancy and appetite - a common "Confucian conflict" that manifests itself at every akin of association and dictates customer dynamics in every category, from cars to computers and germ-free napkins to absterge -- after-effects in acutely abiding anti-individualism. In the PRC, true, egos are huge. But abnegation to go with the breeze has consistently been, and continues to be a non-starter. The alone is not the basal advantageous assemblage of society. It is the clan. Paternal ascendancy is about absolute, no amount how acknowledged the son. Grandparents are as invested in - and amenable for - a child's able-bodied actuality as are Mom and Dad.
The charge for accepting is fundamental. "Face," the bill of advancement, is traded at boardroom tables aback deals are struck. Face can be "stolen" through ambidexterity or accepted as a gift. Face is spent, saved, invested. Aback taken away, banking aegis is threatened. If a agent has absent all face, his career is finished. He slides backwards and disappears, ignominiously. (When I accustomed on the Mainland, my aloofness to face was a problem. We absent two applicant affairs -- with TCL, a arch television manufacturer, and Metersbonwe, the better bounded accidental accoutrement brand. In both cases, I "lectured" the accommodation maker in public, an unforgivable sin.)
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Western appearance can be declared as association auspicious the alone to ascertain him or herself complete of alien expectations. The Marlboro Man is iconic because he wields asperous individuality to acclimatized a agrarian frontier. We adore Bill Gates' and Steve Job's confidence alike added than their actual success. Children are encouraged to accurate credibility of appearance during nursery school. College seniors apprehend "What Color is Your Parachute," a roadmap to able self-actualization. On the job, proactive accident takers are applauded.
Not so in China. Self-driven character is an alien aspiration. But it is additionally dangerous. "Pursuit of happiness," barmy afterwards banking gain, is an boyish indulgence, unacceptable afterwards marriage. Yong adults usually beforehand through a dream phase. ("I appetite to be a cine director! I appetite to alive in France!") Again burdens of mortgage payments, administration and judgmental ancestors breeze them aback to regimented reality. Alike "post 80s" and "post 90s" singletons run with the pack. Yes, they are trendy, dyed-hair, tattooed fashionistas. Yes, they adulate self-made icons such as racer-cum-author-cum blogger Han Han, Alibaba's Jack Ma, and Kobe Bryant. Yes, they army to the internet to accurate deeply-held convictions, balustrade adjoin both base admiral and hegemonic superpowers that abjure China's rise. However, appearance is accepted alone aback safe. On-line, they are cloistral by basic anonymity, a agenda airy cloak. At work, advisers ache for promotion, and will abandon if pay and appellation do not access every eighteen months. But no one expresses opinions aback a) the bang-up disagrees or b) recommendations can't be "proven." The best boyfriends are guai guai, acute and able-bodied behaved.
Success standards, now and forever, are allowable by society, not authentic by the self. During dynastic times, the scholar-noble was baron of the hill; today, mandarins of basic allocation, in ambitious or authoritative guise, administration supreme. In 1992, Deng Xiaoping went on his acclaimed Southern Tour and declared, "To get affluent is glorious!" and "Let some get affluent first!" Westerners acquire China, at that point, accepted a free-market appropriate ethos. Nothing could be added from the truth. Deng authentic asset bearing for the Motherland's celebrity as the ultimate achievement. It became the abreast accepted of greatness, accustomed by the State.
In Conclusion
The Chinese worldview is timeless. The "truths" of alternate interconnectivity, "sublime stability" and a fundamentally anti-individualistic (yet proudly ego-driven) civic anatomy acquire been allotment and bindle of Chinese alertness back time immemorial. They abide to appearance 21st aeon China's perceptions of the world, admitting in avant-garde form.
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