We achieve our responses to the Transcendental Altercation (TAG) here. I alien the altercation and explored the aboriginal responses in Allotment 1.
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9. Transcendental Altercation for the Non-existence of God (TANG)
TANG is a alternative on TAG. It supposes that God created everything, including logic. But again argumentation is abased on God—it’s contingent. Said addition way, argumentation isn’t logically necessary. The laws of argumentation are again arbitrary, and God could’ve fabricated them article else. X and not-X could both be true, for example.
You may adore argumentation as we apperceive it, but TAG says that it’s not as complete as you thought.
10. Some things don’t charge abnormal explanations
I’ve consistently begin the claim, “Well, if there are moral or analytic laws, there charge be a lawgiver!” to be a asinine acclaim line.
When falling beach in an alarm forms a cone, does that crave a abnormal cone maker? Back a river changes advance as it meanders over a collapsed valley, does that appeal a river designer? Back there is an earthquake, charge the timing and adjustment of that be supernaturally ordained? No, there accustomed explanations for all these things.
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Similarly, the catechism “Why these axiological laws and not others?” doesn’t appeal the supernatural. To abutment a affirmation of abnormal grounding, we charge the evidence.
11. An acknowledgment afterwards affirmation is no answer
“God did it” explains everything. Therefore, it explains nothing. “God did it” is a band-aid analytic for a problem, and apologists thinks they’ve begin one with “What area logic?”
But “God did it” is artlessly a repackaging of “I don’t know.” It tells us annihilation new. I’m no smarter afterwards audition “God did it” than before. How did God do it? Why did God do it? Who is this guy and area did he appear from? This is an acknowledgment that aloof brings alternating yet added questions, and it never comes with any affirmation to aback it up. Since the apologist answers “I don’t know” to anniversary of these new axiological questions, let’s aloof save a footfall and abstain replacing a accustomed “I don’t know” with a abnormal one.
12. TAG asks a poor question
The Edge had an absorbing account of scientists’ musings on a agnate topic. I’ll abridge a few credibility (in particular, those of physicists Sean Carroll and Jeremy Bernstein).
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We’re acclimated to allurement questions about nature. What causes earthquakes? Why do the continents move? Why is the sun hot? It seems accustomed to again ask, “Why does argumentation work?”
But that’s a altered affectionate of question. Earthquakes, continents, stars, molecules, and the elements of attributes are allotment of a beyond whole. Allurement about the axiological backdrop of absoluteness is instead allurement about the whole.
The appeal to explain the laws of absoluteness is malformed—explain in agreement of what? There’s no beyond ambience in which to explain them. The blade stops with these axiological properties.
Caltrop arguments
I aboriginal heard the TAG altercation back it was accustomed as a claiming by Matt Slick during a alive radio account six years ago. (Here’s a tip: a radio account is not the best abode to apprehend a new altercation adjoin your position.)
And that’s the point. That’s why TAG is a acceptable argument—not that it’s authentic but that it’s confusing.
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I alarm this class of altercation caltrop arguments—arguments fabricated artlessly to apathetic bottomward an opponent. They’re acceptable for scoring articulate points, not for absolute the truth.
You can accomplish your altercation so simple that there are acutely no errors. Or you can accomplish it so complicated that there are no accessible errors (Hoare’s Dictum).
Said added colloquially, if you can’t amaze them with brilliance, addle them with bullshit.
Gods are brittle things;they may be dead by a aroma of scienceor a dosage of accepted sense.— Chapman Cohen
Photo credit: Wikimedia
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