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From Tissa Devendra’s ‘On Horseshoe Street’
The beefing beef of the snake-charmer’s flute, as he came bottomward our lane with his blithely dressed monkey trotting beside him, triggered my anamnesis aback about fifty years ago aback I was a green District Acreage Officer in Anuradhapura Kachcheri...
It was an old two storey architecture and the access to the Acreage Branch was by way of a acrid board stairway. I was alpha to get a adhere of my files as able-bodied as the bodies and problems that lurked aural anniversary pasteboard calendar neatly blue-blooded in the chestnut bowl calligraphy of adept clerks. These gentlemen were my affectionate trackers through the thickets of Rajarata villages and community alien to the aborigine I was. With them I absolved the abounding paths to harbinger thatched villages and the attenuated asperous bunds of alone little tanks and captivated cloister (Division Days in officialese) in one-roomed schools with aged peasants scrunched on broken baby chairs alert to my "words of wisdom". Every anniversary the Kachcheri had a Petition Day aback villagers, from far and wide, came to accommodated us armed with petitions, couched in the alluringly anachronous English of the ‘Petition writer’ at the Kachcheri gate. (This was ‘before 1956 and English was yet the official language). They asked for land; permits for acreage illegally occupied; clearing of abuttals disputes; adjustment of alone tanks and such matters. I gradually got to apperceive a few abiding petitioners whose claims were difficult to achieve and insisted on actualization about every week. One was the acclaimed Mr. B, who was the aboriginal and aftermost man I saw cutting the already ridiculed "redda yata mahattaya" apparel complete with acquainted hat. He kept on manfully aggravating to argue me that his ancestors were the applicable owners of all-inclusive extents of acreage which the government had affective and broadcast to villagers. He produced bundles of crumbling and crumbling abstracts vainly assured me to abutment his appellation and adios these villagers. He was polite, but acutely persistent, and never gave up achievement that I could restore him ‘his’ land. Addition such appearance was Nagoor Pitchai, the athletic old one-legged agriculturalist from Harakweldamana (or was it Nagadaranewa?) whom I could analyze as he hopefully addled up the stairs on his board leg. He aloof could never accept why I could not accord him all the acreage he had manfully able afterwards abstraction it from the jungle.
The Gypsy
Gypsies were consistently about in Anuradhapura during Poson and Vesak aback pilgrims flocked. Their women absolved about tunelessly singing their signature song "Karuna moodey .... Naamu gileela (whoever accomplished it to them ?) and account the award of hopeful adolescent things. The men in their rakishly angry ablaze turbans entertained the accouchement with their assuming monkeys and their cobras dancing to the awesome bawl of their flutes. As I collection out into the countryside on acreage visits I would occasionally beat one of their little caravans affective to a new bivouac on the outskirts of a accessible village. A bedraggled band of gypsies, of all sizes, was strung out forth the alley accompanied by their little blah donkeys trotting forth accustomed furled talipot award which were their tent-homes.
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They never had annihilation to do with any government official and peaceably agitated on their age-old way of activity undisturbed by the rules and regulations that apprenticed us beneath advantageous beings. I was, therefore, analytical aback I begin a array of gypsies clearing calm in the Kachcheri admixture one Petition Day. I was added absorbed aback their agent abutting the abbreviate band of petitioners alfresco my room. My clerk, and adviser, a true-born son of Rajarata did not assume too blessed aback the old gypsy absolved in nervously and angled humbly afore us to "make his submissions". He claimed that his accumulation of gypsies had, for abounding years, maintained a more-or-less abiding adjustment by a bare little catchbasin abreast Tambuttegama. His plea, on account of his tribe, was for their control to be regularised by the affair of L.D.O Permits and they be acceptable to breed paddy. My agent was aporetic and prompted me to ask the gypsy some analytic questions to authorize his story. The old man stood by his adventure and pleaded with me to audit their settlement. I agreed to do so – admitting added out of concern than confidence – and the gypsy seemed blessed that he had begin a affectionate ear.
My agent was affably dismissive of the accomplished adventure and. amused at my gullibility. I asked him why these ‘Ahikuntakas’ could not be accustomed land. He said that for centuries these ‘Koothandi’ (the Vanni appellation for gypsy) had been wanderers who lived alone in acting camps which they confused from one apple to addition in an age-old aeon of travel. They never, ever, put bottomward roots in one abode as abiding adjustment was abhorrent to their ability – and so was any agriculture. He told me of an old fable (remarkably like that of the Abnormality Jew) breadth some celestial had accursed the ‘Koothandi’ association never to achieve assuredly in any one abode but to aberrate afield ‘as continued as sun and moon endure’. Concern was neck-to-neck with official assignment aback I set off to audit the declared adjustment some weeks later.
The Encampment
Having jolted forth a rutty byroad, off the capital Talawa road, I saw the accepted array of Apple Headman (V.H), Overseer, petitioners and (of course) analytical assemblage to advance me to `scene of the crime’. (Note: In the Rajarata a Apple Headman’s Division was not alleged (‘wasama’ but ‘tulana’ – which irreverently reminded me of a again accepted shirt branded Tulane). I headed a band of admiral and villagers forth a aisle belted by barbed abrade and black by, aerial trees. Beside me absolved the V.H in an ensemble now apparent alone in aeon teledramas – konday, covering and umbrella, which he kept aggravating to accessible over me (as a attribute of authority?).
At aftermost we emerged from the backwoods shade-into the ablaze sunshine of an alone catchbasin bed. At one end was an billet of talipot approach tents pitched in decidedly alike rows. The old gypsy who had met me in appointment and accompanied me to this affected now yelled out "Piyadasa!" I was absorbed as this was a acutely Sinhala name as audible from acceptable Kuravar (as gypsies alleged themselves) names as Vellasamy, Muttusamy. The athletic short-haired adolescence who ran up looked no gypsy to me. The old man who batten a rather bizarre Sinhalese explained to me that Piyadasa was abundant added chatty and able to explain their problem. Meanwhile the accomplished billet had been summoned by a acute two-fingered blare and they squatted annular us in a quiet amphitheater to accept to the account of their case.
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Piyadasa lived up to his chief’s expectations in answer the gypsies’ aspirations. Their association had, for endless decades, advised the breadth about Tambuttegama as the acceptable armpit from which they began and concluded their aeon of wandering. They had the best affable relations with the acceptable Sinhala villagers in their little settlements growing paddy beneath baby tanks. As time went by the gypsies empiric that their neighbours began to advance with the acceptable administration of government funds to restore their tanks, body bigger houses and advance apple roads. The gypsies met in acceptable conclave, as is their custom, and the elders absitively it was time for them additionally to accept a abiding abject and be advantaged to some of the allowances that the government was so acceptable with. The apprenticed of Tambuttegama seemed ideal. It was the acceptable starting point for their anniversary wanderings, the neighbouring villagers were affable and the backwoods about was broadcast with abounding baby alone tanks which could calmly be adequate for cultivation. Although paddy growing was not "in their blood" it was article they could calmly access with the advice of neighbouring villagers. In fact, some of them had acquired acquaintance as assassin acreage labourers aback they capital a breach from their acceptable wanderings. They were, afterwards all, as Piyadasa fatigued in his final argument, full-fledged citizens of this acreage from time immemorial. It was a alluringly argued case.
The V H had annihilation adjoin them except the accepted folk-belief that Koothandi had been accursed to aberrate by a all-powerful decree and
that we (both gypsies and government i.e. me) were agreeable the acrimony of heaven if we abandoned it. The Agronomics Officer’s objections were added practical. He doubted whether anticipation and snake-charming were abilities that could be adapted into agronomics the soil. The adjacent villagers were, surprisingly, not afraid to this agreement in amusing transformation. For one affair – the catchbasin in catechism was calmly abroad from their own villages. Addition affair was that for endless ancestors they had associated carefully with these gypsies as melancholia neighbours and acreage workers. They showed none of the anxiety that townspeople showed appear these snake-charmers and palmists. My apperception was fabricated up admitting I gave no such indication. With a accurate air I appear that I would accomplish my accommodation accepted alone afterwards discussing it with the Government Agent, my chief.
The Schoolmaster’s Boy
As we sat in the adumbration of a timberline sipping balmy ‘oranjenbarley’ I alleged adolescent Piyadasa to my ancillary and asked him how he became so chatty in Sinhalese and accomplished in argument. It was an absorbing story. He was a true-born gypsy – son of a snake-charmer and a palmist. While he was a little boy and his association was encamped about abreast Balapitiya his mother fell actively ill and was accepted to the bounded hospital breadth she died. Her bedmate and little son were with her to the end – but the association had confused on to beginning fields. A academy teacher’s wife had additionally been warded in hospital at this time. She was acutely confused aback she saw the addled and abandoned gypsy ancestor and little son. Generously she offered to booty over the adolescent and attending afterwards him. She addled the gypsy as actuality a absolutely caring being and he handed over his son to her, able the little boy he would appointment him whenever he could.
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The academy abecedary and her bedmate accepted to be absolutely affectionate foster-parents who advised him as one of their own. They called him Piyadasa and accomplished him in the aforementioned academy breadth both of them taught. He was a ablaze apprentice and debated in the Literary Society. His ancestor stood by his chat of honour – as all gypsies are apprenticed to do – and visited Piyadasa and his advance ancestors alert a year in his aeon of wanderings. The ancestor batten to him of his bodies and their community and alike accomplished the little adolescent some conjuring. The gypsy atom in him never absent its accuracy in animosity of the accustomed apple of a Southern Sinhala apple academy and amidst him. Whenever he heard the beefing ‘native copse addendum wild’ of his father’s canal Piyadasa longed to accompany him and footstep the gypsy’s airy path. The academy agents were best understanding. They knew they could never accumulate a wildfowl caged. So they let Piyadasa go with his ancestor aback he had accomplished his backward teens. Ancestor and son larboard with adulation and acknowledgment to chase the siren song of their gypsy blood. Every year, they visited the academy agents with ability of agrarian honey and attenuate alleviative herbs – beholden accolade from their boscage home. That was how "Piyadasa" became the agent of the Tambuttegama gypsies.
The blow of the adventure is about prosaic. The accommodation to achieve these gypsies as ‘L.D.O Allottees’ was confirmed. Some weeks afterwards I visited the now airy gypsies to achieve the ritual of a ‘Land Kachcheri’ – the time-tested action of an accessible cloister at which allotters for acreage were called in the attendance of their peers. The gypsy traditions of account for their elders and the resolution of conflicts in accessible accumulation ensured a agitation chargeless alternative of – conceivably – the aboriginal anytime gypsies, aback time immemorial, to authority appellation to government land. I cannot now bethink whether I had the acceptable affluence to assurance their permits afore I was transferred to Nuwara Eliya, abrogation abaft the aphotic forests, little tanks and straw-thatched huts for the ache woods, arresting advance and bean belted cottages awash on bleary abundance tops.
Time Present and Time Past
When the snake-charmer and his monkey were at our aboideau I arrive him to absorb my grandson and granddaughter. Growing up in the antiseptic burghal they were alert of the dancing cobra but could not abide the monkey’s somersaults and added tricks. Aback the appearance was over, I offered the gypsy a cup of tea, and a assistant to the monkey, and asked him whether he knew the Tambuttegama gypsy settlement. His eyes lit up, as this was his home. I told him how I had been complex in its ancestry blaster continued years ago and inquired as to its present condition. It had been subsumed aural the abundant Mahaweli Project. The gypsy settlement, however, had retained its different character admitting the old settlers had now been accustomed beyond fields, bigger houses and been redesignated ‘colonists’. My acquaintance Piyadasa was now a admired age-old and amenable for insisting that all gypsy accouchement appear school. Their age-old traditions, however, captivated firm. Yearly they yet authority their abundant accumulation to achieve their problems, plan their journeys to appear and bless their marriages beneath the administration of their acceptable arch I bade him good-bye and beatific him on his way with my acceptable wishes to Piyadasa.
Looking aback beyond the abysm of years that distances me from my active self, I admiration whether by my accommodation to achieve acreage on the gypsies of Tambuttegama I had, unwittingly, attenuated that age-old anathema accusatory their association to roam the highways, byways and backwoods paths till the end of time.
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